November 16, 2021
A few weeks ago, I attended a two day and a half meditation retreat. It came about quite accidentally. Out of all places, someone reading my earlier newsletter told me about a community in London that practices Zen. After a quick search online, I realised that they are having a Sesshin (Zen term for a retreat) precisely at the odd time when I was planning time off. I signed up without even knowing anything about the teacher, the practice or even the retreat structure.
I figured that ahead of the retreat, it would be wise to check out the Zen group. I did so on a Tuesday afternoon and ended up sitting in meditation for several hours. I discovered that part of learning Zen is something called Dokusan, an interview with the teacher, where the student can bring questions and discuss the experience of sitting. On that same Tuesday afternoon, I had my first chat with the teacher, and she asked me: "So, what do you do when you sit?" and my answer was: "I kinda do nothing". Her reply to my strange answer was: "Great! Keep doing just that". So I went off and continued my sitting with little to no effort in trying to pin down my mind.
Already at the retreat, I continued my non-effort meditation. After several hours I started wondering, maybe I should make a bit of focused effort? I decided to focus on counting my breaths, simply going from 1 to 10. I liked how the teacher explained it to me. It wasn't a way of restraining the mind. It was more subtle. Basically, she told me to "be the breath". And it totally made sense at the time! If you've practised or have read Zen philosophy, you'll know what I mean.
When I first sat down with a "concentrated" approach, I felt as if some part of me wanted to throw a tantrum in protest of this restraint. And I couldn't resist softening my focus. I started to get a sense of the right effort. I stopped trying to shut out my thinking. I was "becoming the breath". I could be immersed in the experience of breathing without drifting with thoughts. At the same time, I could notice the contents of my consciousness without totally dismissing and shutting out whatever was surfacing.
At some point, I didn't even know where the question appeared: "Who am I?" I kept repeating it, or the question kept repeating itself? I'm not entirely sure. It went on, and I realised I was meditating on this question. Suddenly I realised that there was only a question, but no answer. I wasn't trying to answer this question. There was just the question and no response, just an empty gap for an answer. I realised that in the past, this question would have to be immediately filled, almost compulsively. Over the years, must have answers would have been: a student, fighter, architect, breathwork teacher, yoga instructor, personal trainer, coach. These definitions had to be immediately slotted in, not to feel the tension of not having an answer. I was sitting with the gap - space of no answer. No need for an answer! I felt like something had changed. The answer wasn't even that I was "nobody"; there simply was no answer.
At the next Dokusan, I shared my experience. As I discussed it, I realised that having no answer to who I am was a space of potential. I felt free from needing to fit in some specific category and make sense to myself and the people around me. I felt freer to be myself. Whatever that means, or however it changes from moment to moment.
Now I recognise that this realisation was not final. I felt it, I understood it, but I know that tension will inevitably appear. Someone will ask me: "so what do you do?" or I'll have to send in my bio and workshop description for a corporate company. Maybe I'll just wake up one morning with anxiety and no clue what I should be doing next with my life. But I know that I'll be able to remember this experience of not needing an answer to the question "who am I?".
I can't tell how big or small this realisation will be in the long run. I know that life continues as it previously did. Maybe I'll feel a little less bound by needing to be a certain way or try to make sense of what I do for a living. I feel a little less serious about myself. I'm sure if I had gone into this retreat with some sort of dilemma to work out, I would still be working it out. I probably would have been sitting, wincing and trying to understand who am I.